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Try out PMC Labs and tell us what you think. Learn More. While a number of different types of sexual fields that can be found in the gay community have been discussed in the academic literature as well as the popular press, there has been less attention paid to the ways that erotic words are socially organized Martin and George More importantly, imagining erotic worlds as independent social arenas rather than a part of a larger organized social system, leads one to believe that they are self-contained erotic marketplaces where those who possess valued traits are on equal footing, regardless of larger structural factors.
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A Burning White Ga(y)ze: On “Free Speech” and White Gay Men – BLARB

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I was talking to my friend, Kim, as we sipped cocktails at a bar in Hollywood. She followed my gaze. I nodded. She raised an eyebrow and slurped on her vodka cranberry.
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In the recent debate between Christopher Reed, Christopher Castiglia , and Grace Lavery regarding trans people, pronouns, and free speech in the academy, there has been an enormous white elephant in the room. Although Reed and Castiglia discuss race briefly by evoking the specter of Affirmative Action, there is no substantive discussion of race in their open letter, nor in their position on trans pronouns, deadnaming, and marginal people in the academy more broadly. For me, as a Black trans femme scholar, this is a particularly egregious oversight, considering the centrality of race to constructions of gender, as shown by many writers and researchers working in trans studies. First, let me situate myself in relation to both Grace Lavery and the two Christophers. As a Black trans scholar, one of the few of my queer trans fam to make it into the academy, the question of trans rights and pedagogy is both urgent and material.
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